Happy Zombie Jesus Day!

April 5, 2010 at 4:47 pm (Uncategorized) (, , , , , , , , , )

In my Jesus-themed novel Son of Man there’s a scene where the main character visits his future friends’ commune in the 90s. Much like I did. On the wall he sees a black-and-white A4 that parodies horror movie posters. It’s got a picture of Jesus who steps out from his mountain-side grave looking like a zombie. The captions say “It’s Easter night, and he’s back from the dead!” and “He wants your immortal soul!” I’ve forgotten the name of the artist, so if you remember it, please post a comment.

Back then I found it funny and clever (and really daring), but these days zombie Jesus has become just another internet meme. Thus Easter Sunday, when according to Gospels Jesus arose from the dead, is now called Zombie Jesus Day. I’m a day late, but here’s some zombie Jesus material for your enjoyment. Some of the artists clearly think this is the first time anyone has thought of this, but many refer to the already existing phenomenon.

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Herodotos on bestiality

January 13, 2010 at 4:14 pm (Uncategorized) (, , , , , , , , , )

I’m browsing texts about Dionysos worship, and came across a piece where historian Herodotos writes about Egyptian sacrificial animals.

First:
“Moreover in my lifetime there happened in that district this marvel, that is to say a he-goat had intercourse with a woman publicly, and this was so done that all men might have evidence of it.”

Then, a couple of sentences later:
“Now to the other gods the Egyptians do not think it right to sacrifice swine; but to the Moon and to Dionysos alone at the same time and on the same full-moon they sacrifice swine, and then eat their flesh: and as to the reason why, when they abominate swine at all their other feasts, they sacrifice them at this, there is a story told by the Egyptians; and this story I know, but it is not a seemly one for me to tell.”

Public bestiality is okay, but the reason for sacrificing pigs is too horrible? What the hell?

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